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भारतीय यादव महासभा

BHARTIYA YADAV MAHA SABHA

मुख्य कार्यालय : रामपुरा हाउस , रिवाड़ी हरियाणा

दिल्ली कार्यालय : लोदी स्टेट, सुब्रमण्यम भारतीय मार्ग, नई दिल्ली

दूरभाष : 011-24643265 , 011-24643264


राव इंद्रजीत सिंह यादव
सांसद - गुड़गांव
(अध्यक्ष-भारतीय यादव महासभा)

ROYAL YADAV

Yadav kingdoms

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The lineage of several rulers of ancient and medieval India is traced to Yadu. These include Lord Shri Krishna, as well as historical rulers such as King Porus, who fought

Alexander the Great in the Battle of the Hydaspes River. As Raghav (Raghuvanshi) of Suryavansha, The Yaduvanshi is one of the sub-divisions of Chandravanshi Rajputs.

Ancient Yadav Kingdoms

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The rulers of the following kingdoms of ancient India traced their lineage to Yadu:

* Seuna Yadavas of Devagiri-Rulers of whole of Maharastra, Part of MP & part of Karanatka

* Surasena Kingdom
* Vidarbha Kingdom
* Dwaraka Kingdom
* Kunti Kingdom
* Saurashtra Kingdom
* Heheya Kingdom
* Nishadha Kingdom
* Gurjara Kingdom
* Karusha Kingdom

* Anarta Kingdom
* Youdheya Kingdom
* Vijaya Nagara Kingdom
* Chedi Kingdom
* Dasarna Kingdom
* Avanti Kingdom
* Anarta Kingdom
* Youdheya Kingdom

Name of few Ahir Kings

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Rudramurti Ahir

* Madhuriputra (mingled with rajputs)

* Samudragupta
* Ishwarsena (Western Deccan)
* Shivdutta
* Indranigupta (a.k.a )
* Sudraka
* Bhuktaman (Nepal)
* Jaya Gupta (Nepal)
* Param Gupta (Nepal)
* Harsha Gupta (Nepal)

*Bhim Gupta (Nepal)
* Vishnu Gupta (Nepal)
* Jaya Gupta II (Nepal)
* Yaksha Gupta (Nepal)
* Vishva Gupta (Nepal)
* Bhumi Gupta (Nepal)
* Jishnu Gupta (Nepal,)
* Badasimha
* Jaymati Simha
* Virsen (Jalgaon)
* Bhuban Simha
* Ra Mandalika (Ruler of Somnath)

Scholars, such as Robert Sewell, believe that the rulers of Vijayanagara Empire were Kurubas (also known as Yadavas). Some early inscriptions, dated 1078 and 1090, have implied that the Hoysalas of Mysore were also the descendants of the original Yadava clan, by referring to the Yadava vansa (clan) as Hoysala vansa.

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J.N. Singh Yadav, a famous historian, gives the following account in his Yadav's Through The Ages, “The Hoysalas ruled illustriously for over three centuries and have left in the country imperishable monuments of art and culture. They were family of kings who ruled over practically the whole of the Kannada country at the height of their power. They scheduled the hill tribes known as Malepas in the Western Ghats and they assumed the title 'Maleparoleganda'. The account of their origin can be traced in some of their inscriptions. They claimed Sosevura (Sasakapura of Sanskrit writers) as their birthplace.

This place has been identified with Angadi of Mudigere Taluk in chikamanglura district. It has been mentioned as the seen of the incident between Sala and the tiger. When Sala,' an ornament of the Yaduvamsa' (Yaduvamsojvala tilakan) was worshiping the goddess Vasantike of Sasakapura, a tiger came from the forest. The holiman Sodutta, who was there, gave him his fan saying 'Poysala' (Strike, Sala). Sala killed the tiger. From that time the name of Poysala become the designation of the Yadava kings (E.C. VOL. VI, Cm. 20.). Almost the same account, though differing in certain details, is found in many of their inscriptions. According to another version, when Sala was hunting along the slopes of the Sahya mountains (or the Western

Ghats), he was astonished to see a hare (SKt. Sasa) pursuing a tiger, while he was walking alone saying to himself, 'this is heroic soil', a holy muni near by, being afraid of the tiger, called out 'Poy-Sala' and before it could proceed the length of a span Sala slew it with his sword (E.C., VOL. V, PART I B1. 171.). It is after this incident that the place came to be known as Sasakapura.
The founder of the Wodeyar dynasty, Vijaya, also claimed descent from the Yadu and took on the name Yadu-Raya. They ruled South India from Mysore. Mysore Palace is one of the beautiful landmark of the country. On the main Gate of Mysore palace, please see Lord Krishna's deity. According to S.C. Raychoudhary (author of Social, Cultural and Economic History of India), a noted historian, "The Pandya kingdom generally associated with the Pandus of the Mahabarata covered the districts of Madura and Tinnivelly as well as certain portions of south Travancore."

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Dr. V. Manickam in his path-breaking work Kongu Nadu gives an expanded version of his doctoral thesis submitted to the university of Madras as follows, "It was noted that the pastoral people (Ayar) of the mullai land in Kongu formed the major component of the Vellalar community of the medieval period. It is Dr. V. Manickam thesis that the Vellalar of Kongu were nothing but the pastoral people of Kongu, of course,with some additions (p 553). However, We come across references to Idaiyar of Kiranur, alias Kolumam Konda Cholanallur (SII : 5:283), Kon from the same place (SII : 5: 265,267,269), and Yatavar in two epigraphs from Chevur (Eye Copy 94,98). Further, there are also references to Tiruvayappadi nattar, which indicate the supra-local activities of the herdsmen discussed in chapter 15. The presence of the herdsmen, with the titles as found in the macro region, may be explained as survivors of the pastoral people of the pre-chola period who were reluctant to integrate themselves in the new setup or new additions.

Trikuta Hill under Yaduvanshi king

Rawal Jaisal laid the foundation stone of Jaisalmer in 1156 A.D. He hailed from the Yaduvanshi Rajput kin group. The city has an interesting legend associated with it, according to which, Lord Krishna, the head of the Yadav Clan, foretold Arjuna, one of the Pandava brothers of the Mahabharata that a remote descendent of the Yadav Clan would build his kingdom atop the Trikuta Hill. His prophecy was fulfilled in 1156 AD when Rawal Jaisal, abandoned his fort at Lodurva and founded a new capital Jaisalmer, perched on the Trikuta Hill. However, historical facts contradicts this claim, because Trikuta Hill is actually near Deccan, a range of hills bordering Nashik, where one Abhira dynasty, Traikuta, directly claiming descent from ancient Haihai Yadav King, Nala, in 5th century A.D., had built kingdom on original Trikuta Hill, and hence assumed the title Traikuta.

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Champapura in Bhagalpur was founded by Sahasra Arjuna, of the tribe. This was Mahishmati on the Nerbudda, still existing in Maheswar. The rivalry between the Lunar race and that of the Suryas of Ayodhya, in whose aid the priesthood armed, and expelled Sahasra Arjuna from Mahishmati, has been mentioned. A small branch of these ancient Haihayas yet exist in the line of the Nerbudda, near the very top of the valley at Sohagpur, in Baghelkhand, aware of their ancient lineage; and, though few in number, are still celebrated for their valour.

DwarkaKusasthali Dwarka, the capital of Krishna, was founded prior to Prayag, to Surpur, or Mathura. The Bhagavat purana attributes the foundation of the city to Anrita, the brother of Ikshwaku, of the Solar race, but states not how or when the Yadus became possessed thereof.

The ancient annals of the Jaisalmer family of the Yadu or Jadon stock give the priority of foundation to Prayag Mathura , and last to . All these cities are too well known to require description; especially Prayag, at the confluence of the Yamuna and Ganges. The Prasioi were the descendants of Puru's of Prayag, visited by Megasthenes, ambassador of Seleucus, and the principal city of the Yadus, ere it sent forth the four branches from Satwata. At Prayag resided the celebrated Bharat, the son of Sakuntala.

Surpur We are assured by Alexander's historians that the country and people round Mathura, when he invaded India, were termed Surasenoi. There are two princes of the name of Sursen in the immediate ancestry of Krishna ; one his grandfather, the other eight generations anterior Which of these founded the capital Surpur,1 whence the country and inhabitants had their appellation, we cannot say Mathura and Cleisobara are mentioned by the historians of Alexander as the chief cities of the Surasenoi. Though the Greeks sadly disfigure names, we cannot trace any affinity between Cleisobara and Surpur.

Hastinapur The city of Hastinapur was built by Hastin a name celebrated in the Lunar dynasties. The name of this city is still preserved on the Ganges, about forty miles south of Hardwar where the Ganges breaks through the Shiwalik mountains and enters the plains of India. This mighty stream, rolling its masses of waters from the glaciers of the Himalaya, and joined by many auxiliary streams, frequently carries destruction before it. In one night a column of thirty feet in perpendicular height has been known to bear away all within its sweep, and to such an occurrence the capital of Hastin is said to have owed its ruin.

Panchala From Ajamidha in the fourth generation, was Bajaswa, who obtained possessions towards the Indus, and whose five sons gave their name, Panchala, to the Panjab, or space watered by the five rivers. The capital founded by the younger brother, Kampila, was named Kampilnagara.*The descendants of Ajamidha by his second wife, Kesini, founded another kingdom and dynasty, celebrated in the heroic history of Northern India. This is the Kausika dynasty.

Kannauj Kusha had four sons, two of whom, Kushanabha and Kushambha, are well known to traditional history, and by the still surviving cities founded by them. Kushanabha founded the city of Mahodaya on the Ganges, afterwards changed to Kanyakubja, or Kanauj, which maintained its celebrity until the Muhammadan invasion of Shihabu-d-din (a.d. 1193), when this overgrown city was laid prostrate for ever. It was not unfrequently called Gadhipura, or the ' city of Gadhi.' Kusamba also founded a city, called after his own name - Kausambi. The other sons built two capitals, Dharmaranya and Vasumati.

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